Lecture #10
Convergence:
Sustainability
Cormorants
Anthropocentrism à à Bio-centrism à à
Eco-centrism à à Political ecology à à
Cormorants
Anthropocentrism à Bio-centrism ß ß
Eco-centrism à
Anthropocentrism àà Bio-centrism ß ß
Eco-centrism ß ß àà
Norton's convergence hypothesis predicts that non-anthropocentric and human-based philosophical positions will actually converge on long-sighted, multi-value environmental policy.
Deep Ecology
Sources
Leopold’s “Land Ethic” (holistic, non-anthropocentric),
Nature literature, art and poetry (Henry David Thoreau, Robert Frost)
The Gaia hypothesis
Spiritualism from Buddhism, Taoism, Jainism
Environmental activism, both radical and moderate
Finding common cause
Coalition-building
Central message:
We need to build a new “ecological consciousness”
We need to look critically at the “ecological, philosophical and spiritual” structures of modern societies
We need to “radically transform” these structures to conform with an eco-centric perspective
‘Deep’ versus ‘Shallow’ Ecology:
Shallow ecology worldview | Deep ecology worldview |
Dominance over nature | Harmony with nature |
Environment as resource | Nature as our equal |
Economic growth, population growth | Simple needs, stable population growth |
Unlimited resources | Finite natural resources |
Technological solutions | Non-dominating science |
National/centralized community | Minority tradition, bioregion |
Consumerism | Simple needs, recycling |
Deep Ecology’s two ‘justifying norms’:
A. Self-realization
B. Bio-centric equality
The Deep Ecology Platform
The well-being and flourishing of human and nonhuman life have intrinsic value
Richness and diversity of life forms are equally valuable
Humans have no right to reduce richness and diversity except to fulfill vital needs
The flourishing of non-human life requires a decrease in human population
Human interference in the natural world is currently extreme and rapidly worsening
Changes in policy are needed, including changes in ideological, economic and technological structures
Ideological change is essentially learning to appreciate “life quality” over accumulation and consumption
Those who agree have obligations work towards transformation
Challenge #1:
Overgeneralization in assigning responsibility
Who is responsible for current environmental problems?
Who should pay the price?
Sounds like the ‘Western environmentalist’ telling those in the developing world to “stop viewing nature as a resource!” (even while many continue to struggle at subsistence level)
Are Inuit in the Canadian Arctic, who rely for much of the year on Caribou hunting, “un-self-realized” people?
Challenge #2:
Eco-radicalism
Radical tendency? or “Fascistic” tendency?
A backlash by moderate environmentalists?
Challenge #3:
Questions about bioregionalism
Is this what we desire? Would it have to be enforced by law?
Would bioregionalism have an optimal outcome?
Challenge #4:
Deep Ecology versus Social Ecology
Deep Ecology pays attention primarily (exclusively?) to ‘philosophical worldviews’— cultural, spiritual underpinnings of society
What about more ‘concrete’ social structures?
Legal, economic and political institutions
This debate will be our focus in upcoming lectures
Political ecology (part 1):
Communitarian Ecology
Achterberg ‘s
“Sustainability, Community and Democracy”
Carter’s
“Worker Co-operatives and Green Political Theory”
Lockean ‘property rights’
The Tragedy of the Commons
Shallow ecology
Deep ecology’s bio-regionalism / minority tradition
“Values of community”
Reacting to “liberal environmentalism”:
Maintenance of existing institutions: the status quo
Rights and obligations
Values of personal freedom, autonomy, rule of law, and democracy
“Liberal environmentalism is too willing to rely on government, typically federal governments, to protect the environment and natural resources”
“Whether the problem is global warming, toxic waste, or clean water, the majority of environmental groups can generally be counted on to argue that giving governments greater authority or more funding is the answer”
Sustainability, Community and Democracy
“Sustainability cannot be achieved without institutional changes in liberal democratic societies”
What’s needed is a shift towards “associative democracy”, which would “broaden and enhance the democratic character of society”
Associative democracy strengthens community ties and thereby makes it more probable that sustainability will be achieved
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