PHIL 2380 Fall Term 08
Here's the front door to Carleton WebCT:
http://webct6.carleton.ca/webct/entryPageIns.dowebct
The PHIL 2380 final exam will take place on Saturday, August 16th @ 2pm in 208
The exam will have three sections:
PART A (multiple choice)
PART B (short answers)
PART C (essay questions)
Material covered on the exam is drawn from readings and lectures. The following readings ARE covered:
Your guide to exam preparation is below. The first part of the guide contains concepts, definitions, etc. drawn from lectures and readings. The second includes short-answer-type questions about: i) general course themes; ii) ethical theories, and; iii) specific readings. The third section includes a series of sample essay questions. As with previous tests, you may benefit by using these questions as practice for putting forward clear arguments while using language carefully and concisely.
**Be aware that questions below are not organized in a particular order, and some questions on the final exam may not be mentioned in the review suggestions below.
Concepts & definitions:
Sentience
Subject-of-a-life
Human health argument
Animal suffering argument
Environmental damage argument
Social injustice argument
Eco-sabotage
Ecofeminism
Extensionism
Logic of domination
Patriarchy
Hierarchy
Social ecology
Political ecology
Anthropocentrism/anthropocentric perspective
Bio-centric perspective
Eco-centric perspective
Moral claims
Factual claims
John Locke
Locke’s proviso
The Tragedy of the Commons argument
Immanuel Kant
Kant's maxims
Jeremy Bentham
John Stuart Mill
Paul Taylor
Peter Singer
Tom Regan
Bentham's dictum
The utilitarian principle
The categorical imperative
Hypothetical imperative
Ends and means
Aunt Bea
Moral agent
Moral standing
Sentience
Speciesism
Ethical theory
The story of Mathew Donnelly
J.S. Mill's basic utilitarian argument
Legal rights
Moral rights
Universal human rights
Deontological ethics
Justification
The social contract
Belief system
The bio-centric outlook on nature
Ultimate moral attitude
Respect for nature
Set of rules of duty
Non-malificience
Non-interference
Fidelity
Restitutive justice
Dominion
Stewardship
Atomism
Holism
Speciesism
Ecosophy
Firm obligations
Personal virtues
Intrinsic value
Instrumental value
Animal rights
The attributes of philosophy
The attributes of ethics
Environmental ethics
Balance of nature
Biotic pyramid
Self-realization
Bioregionalism
Biotic pyramid
Biocentric egalitarianism
Energy circuit
Equilibrium
The "dominant worldview"
Land preservation
Resource depletion
Waste disposal
Species extinction
Habitat destruction
Self-ownership
Labour-mixing
Value-adding
Consequences/consequentialism
Happiness/well-being
Moral equality
Short Answer Questions:
How do you define environmental ethics?
What are factual claims?
What are moral claims?
What is intrinsic value? What has intrinsic value?
What is instrumental value? What has instrumental value?
How do these two terms come into play?
How has the green movement contributed to the field of environmental ethics?
What contribution has the science of ecology made to environmental ethics?
What do we mean when we say a theory is "anthropocentric", "biocentric", or "ecocentric"?
What values are at stake when we talk about animal rights?
Explain some of the problems associated with extensionism.
How do we define "moral agency" versus "moral standing"? How does this distinction allow us to understand concepts like anthropocentrism, biocentrism, utilitarianism?
Questions on ethical theories:
How do you define: a) utilitarianism; b) rights-based ethics; c) virtue ethics?
What are the key differences between these approaches?
What are their components and basic terms of each approach?
What is meant by "ends" and "means"?
What does Kant mean when he refers to "the moral law"?
How does ends/means thinking connect to arguments supporting rights?
What is the significance of Regan's "Aunt Bea" example?
What are rights? What is the relationship between rights and duties?
Select one of the modern examples of virtue ethics (care ethics, College of Physicians & Surgeons, student codes of ethics), and explain in your own words how this approach could conflict with utilitarian or deontological ethical approaches.
What are the three elements of utilitarian theory?
Which ethical theory do you consider the most persuasive: Rights-based ethics? Utilitarian ethics? Virtue ethics? Give one or more examples that explain your position.
What are the limitations of each of our three major ethical theories?
Are consequences all that matter? What about personal responsibility? What about rights and duties?
Is happiness all that matters?
Is moral equality too strict?
Questions on readings:
Describe and evaluate Fox's four arguments in support of vegetarianism.
Identify the factual claims that are part of Fox’s argument. How much of the pro-vegetarian stance depends on these claims?
Does Fox provide quality factual support?
What is Locke's argument about the legitimate acquisition of private property?
How does Locke's argument become relevant in the debate about environmental ethics
How does the concept of "teleological centre of life" play a part in
One way to look at Singer's argument is to say that Singer is attempting to "shift the burden of proof" in the debate about environmental ethics. What is meant by this statement? How does the notion of burden of proof enter the argument?
Re-state the basic points in Singer’s argument.
Briefly explain Tom Regan’s argument for animal rights.
What criterion does Regan use to decide which animals get rights and which don’t?
Compare the criterion of moral standing used by Regan to that used by Singer.
Is there a parallel between speciesism and sexism/racism?
In your own words, state whether or not Peter Singer's argument is anthropocentric.
What is labour-mixing?
Is Singer an advocate of animal rights?
What is the moral claim that underpins Hardin’s argument?
How do Locke's property rights argument and Hardin's tragedy of the commons argument relate to environmental issues?
Identify two moral claims associated with Locke's argument.
Re-state Locke's argument about the legitimate acquisition of private property.
What relevance does Locke's argument have for debates about environmental ethics?
In your own words, explain Hardin's tragedy of the commons story, and explain why you do or don’t think Hardin's conclusions are applicable to issues like resource depletion.
Identify the factual claims that are part of the force behind Hardin's argument.
What is wrong with the tragedy of the commons argument?
Using concepts we’ve looked at in class (e.g. anthropocentrism/biocentrism, extensionism, atomism/holism), how would you characterize
Explain
Why does Singer think that speciesism is morally unacceptable?
Re-state the basic points in Singer's argument.
Briefly explain Regan's argument in favour of animal rights.What is the criterion Regan uses to decide which animals get rights and which don't?
Compare the criterion of moral standing used by Regan to that of Singer.
What are some of the arguments that can be put forward in favour of vegetarian dietary choices. How would you respond to these arguments?
How does eco-sabotage, as discussed by Foreman, enter into debates about environmental ethics?
Which of our environmental theories is it a significant problem for?
Explain and give examples of the dominant worldview described by deep ecology.
What role does the concept of "self-realization" play in the arguments of Taylor and/or other authors we have examined?
What are the differences between St. Thomas Aquinas's and Bookshin's use of the notion of hierarchy?
Outline the argument often made by ecofeminists about patriarchy in contemporary society. How does this relate to environmental issues.
What argument made by Bookshin in support of social ecology?
Do these arguments convince you that radical environmentalism is justifiable?
Explain why St. Thomas Aquinas, Locke, and Kant can be called "anthropocentrists".
Name and briefly explain (in a few paragraphs) Michael Fox’s four “mutually reinforcing” arguments for vegetarianism?
Does Fox’s argument lead to what we called in class a “firm obligation”, or merely a “personal virtue”?
What are some of the environmental issues that arise in the Genesis creation story?
What type of environmental perspective do you think Genesis ultimately rest on?
Can human beings be friends to non-human animals? Why does Aquinas think this question is important?
How does Aquinas go about arguing that humans should not be cruel to non-humans?
Is there a difference between dominion and stewardship? Which is related to the idea of natural hierarchy?
How is the notion of equilibrium integrated into the theory of Aldo Leopold?
How do deep ecologists make use of the idea of interconnectedness?
How does Murray Bookchin explain the roots/solutions of our ecological crisis?
Explain some problems/criticisms associated with Bookchin's social ecology.
What, according to Peter Singer, is the relationship between speciesism and sexism/racism?
Explain the major differences between deep and shallow ecologists.
What are the ultimate norms of deep ecology? How do these norms justify the deep ecology platform?
Explain the differences between the four major positions we have concentrated on; anthropocentrism, biocentrism, ecocentrism and political ecology.
In your own words, state clearly whether you think Christianity makes a positive or a negative contribution to the relationship between humans and the natural world.
In your own words, explain which type of value you think Orwell primarily has in mind while he decides to shoot the elephant.
Sample Essay questions:
Outline Paul Taylor's biocentric theory and Aldo Leopold's Land Ethic. Identify some similarities, and outline some important differences.
Select one moral argument that supports anthropocentric ways of thinking and clearly explain its strengths and weaknesses. Explain why the moral argument you've selected is ultimately either convincing or unconvincing.
Clearly state the ultimate norms of deep ecology, and explain how these norms contribute to the deep ecology platform.
Explain Bookchin's argument for social ecology by looking at his notions of first and second nature, his idea of the "grow or die" economic paradigm, and his recommendations for an ecologically sustainable society.
How does Singer make use of utilitarianism in designing his moral argument?
Explain the idea of "logic of domination".
What does an author mean when he or she invokes the term "biocentric equality"? Give some examples and discuss some of the key implications and limitations.
Explain the major differences between deep ecology, ecofeminism and social ecology.
How does the Genesis story relate to issues in environmental ethics? In other words, what lessons does the Genesis story teach us, and what potential environmental concerns of an ethical nature does it raise?
Bookchin’s Social Ecology
“Society is a human creation, and some forms of society lead to an attitude that encourages humans to dominate and destroy the natural world”
“Unless North American Greens and the ecology movement shift their focus toward a social ecology and let deep ecology sink into the pit it has created for us, the ecology movement will become another ugly wart on the skin of society”
Social Ecology has two linked parts:
Bookchin’s critique of Deep Ecology
Bookchin’s positive argument for Social Ecology
Previously: arguments against Deep Ecology
Challenge #1: Overgeneralized responsibility
Who is responsible?
Who should pay the price?
Challenge #2: Eco-radicalism
Radical tendency? or “Fascistic” tendency?
A backlash by moderate environmentalists?
Challenge #3: Problems with bioregionalism
Is this what we desire? Would it have to be enforced by law?
Would bioregionalism have an optimal outcome?
Challenge #4: Deep Ecology versus Social Ecology
Deep Ecology pays attention primarily (exclusively?) to ‘philosophical worldviews’— cultural, spiritual underpinnings of society
What about ‘concrete’ legal, economic and political institutions
Bookchin’s critique of Deep Ecology
We should develop and nurture a new form of “ecological consciousness”
We need to critically examine the “ecological, philosophical and spiritual” structures of modern societies
We need to “radically transform” them to conform to an eco-centric perspective
Critique #1: A “misanthropic” philosophy
“Bio-centricity” is a concept that resonates deeply with environmentalists
But, as an environmental philosophy, it suggests that we should undertake policies of population control and coercion that disregard the rights and basic interests of human beings
Critique #2: Economic structures: grow or die
The capitalist production cycle
àààRaw materials/natural resources ààà
àààCommodities for the open market
The suggestion that we should simply create a new “philosophical worldview” that replaces “dominant worldview” is superficial
Not only cultural changes, but also structural changes are needed
Critique #3: Hierarchies of control
The nature of a “market society”
Domination is fundamental to market society
To overcome this form of domination, one must challenge and replace market society plank by plank
“Unless there is a resolute attempt to fully anchor ecological dislocations in social dislocations; to challenge the vested corporate and political interests we call capitalism; to analyze and attack hierarchy as a reality…”
Positive argument for Social Ecology
We need to identify and replace forms of social domination associated with our economic system
First and second nature…
First nature
“Primeval nature”
Evolutionary processes of which humanity is one minor element
Second nature
“Cultural nature”
The highly institutionalized and constantly evolving form of community we call society
Key point:
We need to achieve ‘complementarity’
Challenges to Bookchin’s Social Ecology
1. How strong are the supposedly causal connections between capitalism/hierarchy/domination and environmental degradation/unsustainable policies?
Don’t spiritual and ideological structures play a more of a role than Bookchin realizes?
2. Is this a compelling approach to human interaction with the natural world?
What role should humanity play as we respond to the environmental crisis? …
An involved role?
Should “noninterference” become our guiding principle?
---
Suggested exam prep:
Be prepared to define/discuss basic concepts and definitions
Be prepared to answer questions like those on the exam review. (Questions might appear on the exam that are not covered in the review)
Understand and be able to spell out the strengths and weaknesses of our three major ethical theories
Understand and be able to describe arguments from each of the major schools of thought in environmental ethics (anthropocentrism, extensionism, biocentrism, ecocentrism, political ecology)
Be prepared to develop your own argument supporting one or more of the theories we’ve studied
** See the sections on Final Exam Review posted on the webpage
Political ecology (part 1):
Communitarian Ecology
Achterberg ‘s
“Sustainability, Community and Democracy”
Carter’s
“Worker Co-operatives and Green Political Theory”
Lockean ‘property rights’
The Tragedy of the Commons
Shallow ecology
Deep ecology’s bio-regionalism / minority tradition
“Values of community”
Reacting to “liberal environmentalism”:
Maintenance of existing institutions: the status quo
Rights and obligations
Values of personal freedom, autonomy, rule of law, and democracy
“Liberal environmentalism is too willing to rely on government, typically federal governments, to protect the environment and natural resources”
“Whether the problem is global warming, toxic waste, or clean water, the majority of environmental groups can generally be counted on to argue that giving governments greater authority or more funding is the answer”
Sustainability, Community and Democracy
“Sustainability cannot be achieved without institutional changes in liberal democratic societies”
What’s needed is a shift towards “associative democracy”, which would “broaden and enhance the democratic character of society”
Associative democracy strengthens community ties and thereby makes it more probable that sustainability will be achieved
Background to anti-domination theories
Environmental Racism
World Bank Memo
The Chipko movement
Eco-feminism
Ecofeminists have frequently pointed out linguistic connections between oppression of women and land. Consider common concepts like the following:
Mother Nature
Mother Earth
Taming nature
Reaping nature's bounty
Raping the land
Key concepts:
Patriarchy
Conceptual framework
Oppressive conceptual framework
The “logic of domination”
‘Patriarchy’…
“The concept of patriarchy refers to a general expectation that men have the primary legitimate power and responsibility for the community as a whole”
Conceptual Framework:
A set of basic beliefs, values attitudes and assumptions which shape and reflect how one views oneself and the world (age, class, nationality, religion)
Personal identity
Socially constructed identity (i.e., not determined strictly by nature & instinct alone)
Oppressive Conceptual Framework
Explains or justifies relationships of domination subordination
Dehumanization of slaves
Creation of ‘artificial’ racial caste groups (‘dalits’ in
Value dualisms
Disjunctive pairs: oppositional & exclusive
Examples:
Mind/body
Reason/emotion
Male/female
Value hierarchical thinking
Up-down ranking of similar phenomena
Places status and prestige on phenomena ranked at the top of the hierarchy
Logic of domination
Pattern of thinking in which two groups (men/women) are distinguished by some characteristics (rationality/emotion)
A value hierarchy is attributed to this attributed to these
One group is said to justly subordinated based on the hierarchy
Two arguments forms leading to domination
Argument A:
Humans do, and plants and rocks do not, have the capacity to consciously and radically change the community in which they live
Whatever has this capacity is morally superior to whatever lacks it
THEREFORE Humans are morally superior to plants and rocks
For any X and Y, if X is superior to Y, X is justified in dominating or subordinating Y
THEREFORE humans are morally justified in dominating plants and rocks
Argument B:
Men are identified with the mental/human whereas women are identified with the physical/natural
Whatever is identified with mental/human is superior to its opposite
THEREFORE Women are inferior to men
For any X and Y, if X is superior to Y, X is justified in dominating or subordinating Y
THEREFORE Men are justified in dominating and subordinating women
Convergence:
Sustainability
Cormorants
Anthropocentrism à à Bio-centrism à à
Eco-centrism à à Political ecology à à
Cormorants
Anthropocentrism à Bio-centrism ß ß
Eco-centrism à
Anthropocentrism àà Bio-centrism ß ß
Eco-centrism ß ß àà
Norton's convergence hypothesis predicts that non-anthropocentric and human-based philosophical positions will actually converge on long-sighted, multi-value environmental policy.
Deep Ecology
Sources
Leopold’s “Land Ethic” (holistic, non-anthropocentric),
Nature literature, art and poetry (Henry David Thoreau, Robert Frost)
The Gaia hypothesis
Spiritualism from Buddhism, Taoism, Jainism
Environmental activism, both radical and moderate
Finding common cause
Coalition-building
Central message:
We need to build a new “ecological consciousness”
We need to look critically at the “ecological, philosophical and spiritual” structures of modern societies
We need to “radically transform” these structures to conform with an eco-centric perspective
‘Deep’ versus ‘Shallow’ Ecology:
Shallow ecology worldview | Deep ecology worldview |
Dominance over nature | Harmony with nature |
Environment as resource | Nature as our equal |
Economic growth, population growth | Simple needs, stable population growth |
Unlimited resources | Finite natural resources |
Technological solutions | Non-dominating science |
National/centralized community | Minority tradition, bioregion |
Consumerism | Simple needs, recycling |
Deep Ecology’s two ‘justifying norms’:
A. Self-realization
B. Bio-centric equality
The Deep Ecology Platform
The well-being and flourishing of human and nonhuman life have intrinsic value
Richness and diversity of life forms are equally valuable
Humans have no right to reduce richness and diversity except to fulfill vital needs
The flourishing of non-human life requires a decrease in human population
Human interference in the natural world is currently extreme and rapidly worsening
Changes in policy are needed, including changes in ideological, economic and technological structures
Ideological change is essentially learning to appreciate “life quality” over accumulation and consumption
Those who agree have obligations work towards transformation
Challenge #1:
Overgeneralization in assigning responsibility
Who is responsible for current environmental problems?
Who should pay the price?
Sounds like the ‘Western environmentalist’ telling those in the developing world to “stop viewing nature as a resource!” (even while many continue to struggle at subsistence level)
Are Inuit in the Canadian Arctic, who rely for much of the year on Caribou hunting, “un-self-realized” people?
Challenge #2:
Eco-radicalism
Radical tendency? or “Fascistic” tendency?
A backlash by moderate environmentalists?
Challenge #3:
Questions about bioregionalism
Is this what we desire? Would it have to be enforced by law?
Would bioregionalism have an optimal outcome?
Challenge #4:
Deep Ecology versus Social Ecology
Deep Ecology pays attention primarily (exclusively?) to ‘philosophical worldviews’— cultural, spiritual underpinnings of society
What about more ‘concrete’ social structures?
Legal, economic and political institutions
This debate will be our focus in upcoming lectures
Political ecology (part 1):
Communitarian Ecology
Achterberg ‘s
“Sustainability, Community and Democracy”
Carter’s
“Worker Co-operatives and Green Political Theory”
Lockean ‘property rights’
The Tragedy of the Commons
Shallow ecology
Deep ecology’s bio-regionalism / minority tradition
“Values of community”
Reacting to “liberal environmentalism”:
Maintenance of existing institutions: the status quo
Rights and obligations
Values of personal freedom, autonomy, rule of law, and democracy
“Liberal environmentalism is too willing to rely on government, typically federal governments, to protect the environment and natural resources”
“Whether the problem is global warming, toxic waste, or clean water, the majority of environmental groups can generally be counted on to argue that giving governments greater authority or more funding is the answer”
Sustainability, Community and Democracy
“Sustainability cannot be achieved without institutional changes in liberal democratic societies”
What’s needed is a shift towards “associative democracy”, which would “broaden and enhance the democratic character of society”
Associative democracy strengthens community ties and thereby makes it more probable that sustainability will be achieved
Convergence:
Sustainability
Cormorants
Anthropocentrism à à Bio-centrism à à
Eco-centrism à à Political ecology à à
Cormorants
Anthropocentrism à Bio-centrism ß ß
Eco-centrism à
Anthropocentrism àà Bio-centrism ß ß
Eco-centrism ß ß àà
Norton's convergence hypothesis predicts that non-anthropocentric and human-based philosophical positions will actually converge on long-sighted, multi-value environmental policy.
Deep Ecology
Sources
Leopold’s “Land Ethic” (holistic, non-anthropocentric),
Nature literature, art and poetry (Henry David Thoreau, Robert Frost)
The Gaia hypothesis
Spiritualism from Buddhism, Taoism, Jainism
Environmental activism, both radical and moderate
Finding common cause
Coalition-building
Central message:
We need to build a new “ecological consciousness”
We need to look critically at the “ecological, philosophical and spiritual” structures of modern societies
We need to “radically transform” these structures to conform with an eco-centric perspective
‘Deep’ versus ‘Shallow’ Ecology:
Shallow ecology worldview | Deep ecology worldview |
Dominance over nature | Harmony with nature |
Environment as resource | Nature as our equal |
Economic growth, population growth | Simple needs, stable population growth |
Unlimited resources | Finite natural resources |
Technological solutions | Non-dominating science |
National/centralized community | Minority tradition, bioregion |
Consumerism | Simple needs, recycling |
Deep Ecology’s two ‘justifying norms’:
A. Self-realization
B. Bio-centric equality
The Deep Ecology Platform
The well-being and flourishing of human and nonhuman life have intrinsic value
Richness and diversity of life forms are equally valuable
Humans have no right to reduce richness and diversity except to fulfill vital needs
The flourishing of non-human life requires a decrease in human population
Human interference in the natural world is currently extreme and rapidly worsening
Changes in policy are needed, including changes in ideological, economic and technological structures
Ideological change is essentially learning to appreciate “life quality” over accumulation and consumption
Those who agree have obligations work towards transformation
Challenge #1:
Overgeneralization in assigning responsibility
Who is responsible for current environmental problems?
Who should pay the price?
Sounds like the ‘Western environmentalist’ telling those in the developing world to “stop viewing nature as a resource!” (even while many continue to struggle at subsistence level)
Are Inuit in the Canadian Arctic, who rely for much of the year on Caribou hunting, “un-self-realized” people?
Challenge #2:
Eco-radicalism
Radical tendency? or “Fascistic” tendency?
A backlash by moderate environmentalists?
Challenge #3:
Questions about bioregionalism
Is this what we desire? Would it have to be enforced by law?
Would bioregionalism have an optimal outcome?
Challenge #4:
Deep Ecology versus Social Ecology
Deep Ecology pays attention primarily (exclusively?) to ‘philosophical worldviews’— cultural, spiritual underpinnings of society
What about more ‘concrete’ social structures?
Legal, economic and political institutions
This debate will be our focus in upcoming lectures
Political ecology (part 1):
Communitarian Ecology
Achterberg ‘s
“Sustainability, Community and Democracy”
Carter’s
“Worker Co-operatives and Green Political Theory”
Lockean ‘property rights’
The Tragedy of the Commons
Shallow ecology
Deep ecology’s bio-regionalism / minority tradition
“Values of community”
Reacting to “liberal environmentalism”:
Maintenance of existing institutions: the status quo
Rights and obligations
Values of personal freedom, autonomy, rule of law, and democracy
“Liberal environmentalism is too willing to rely on government, typically federal governments, to protect the environment and natural resources”
“Whether the problem is global warming, toxic waste, or clean water, the majority of environmental groups can generally be counted on to argue that giving governments greater authority or more funding is the answer”
Sustainability, Community and Democracy
“Sustainability cannot be achieved without institutional changes in liberal democratic societies”
What’s needed is a shift towards “associative democracy”, which would “broaden and enhance the democratic character of society”
Associative democracy strengthens community ties and thereby makes it more probable that sustainability will be achieved
Deep Ecology
Sources
Leopold’s “Land Ethic” (holistic, non-anthropocentric),
Nature literature, art and poetry (Henry David Thoreau, Robert Frost)
The Gaia hypothesis
Spiritualism from Buddhism, Taoism, Jainism
Environmental activism, both radical and moderate
Finding common cause
Coalition-building
Key message:
We need to build a new “ecological consciousness”
We need to look critically at the “ecological, philosophical and spiritual” structures of modern societies
We need to “radically transform” these structures to conform with an eco-centric perspective
‘Deep’ versus ‘Shallow’ Ecology:
Shallow ecology worldview | Deep ecology worldview |
Dominance over nature | Harmony with nature |
Environment as resource | Nature as our equal |
Economic growth, population growth | Simple needs, stable population growth |
Unlimited resources | Finite natural resources |
Technological solutions | Non-dominating science |
National/centralized community | Minority tradition, bioregion |
Consumerism | Simple needs, recycling |
Deep Ecology’s two ‘justifying norms’:
A. Self-realization
B. Bio-centric equality
The Deep Ecology Platform
The well-being and flourishing of human and nonhuman life have intrinsic value
Richness and diversity of life forms are equally valuable
Humans have no right to reduce richness and diversity except to fulfill vital needs
The flourishing of non-human life requires a decrease in human population
Human interference in the natural world is currently extreme and rapidly worsening
Changes in policy are needed, including changes in ideological, economic and technological structures
Ideological change is essentially learning to appreciate “life quality” over accumulation and consumption
Those who agree have obligations work towards transformation
Challenge #1:
Overgeneralization in assigning responsibility
Who is responsible for current environmental problems?
Who should pay the price?
Sounds like the ‘Western environmentalist’ telling those in the developing world to “stop viewing nature as a resource!” (even while many continue to struggle at subsistence level)
Are Inuit in the Canadian Arctic, who rely for much of the year on Caribou hunting, “un-self-realized” people?
Challenge #2:
Eco-radicalism
Radical tendency? or “Fascistic” tendency?
A backlash by moderate environmentalists?
Challenge #3:
Questions about bioregionalism
Is this what we desire? Would it have to be enforced by law?
Would bioregionalism have an optimal outcome?
Challenge #4:
Deep Ecology versus Social Ecology
Deep Ecology pays attention primarily (exclusively?) to ‘philosophical worldviews’— cultural, spiritual underpinnings of society
What about more ‘concrete’ social structures?
Legal, economic and political institutions
This debate will be our focus in upcoming lectures
Political ecology (part 1):
“Communitarian Ecology”
Lockean property rights
Shallow ecology
“Liberal environmentalism”
Maintenance of existing institutions: the status quo
Rights and obligations
Values of personal freedom, autonomy, rule of law, and democracy
“Values of community”:
The tragedy of the commons
Deep ecology’s bio-regionalism / minority tradition
Communitarian ecology:
Reacting to “liberal environmentalism”:
“Liberal environmentalism is too willing to rely on government, typically federal governments, to protect the environment and natural resources”
“Whether the problem is global warming, toxic waste, or clean water, the majority of environmental groups can generally be counted on to argue that giving governments greater authority or more funding is the answer”
Two essays:
Achterberg ‘s
“Sustainability, Community and Democracy”
Carter’s
“Worker Co-operatives and Green Political Theory”
Sustainability, Community and Democracy
“Sustainability cannot be achieved without institutional changes in liberal democratic societies”
What’s needed is a shift towards “associative democracy”, which would “broaden and enhance the democratic character of society”
Associative democracy strengthens community ties and thereby makes it more probable that sustainability will be achieved
Two concepts of sustainability:
The sustainable society à
Sustainable development à
“Sustainability” ààà
ààà
“Establishing sustainable patterns of production and consumption”
Argument # 1
Sustainability presupposes “community”
However, liberal democratic societies erode community
Therefore: liberal democratic societies are oriented against sustainability
Argument # 2
Associative democracy nurtures values of community
Associative democracy:
Embraces the views and attitudes of “the grassroots”
Leads to consensus among “deliberators”
Therefore: sustainability is likely to be achieved under a system characterized by associative democracy
Worker Co-operatives and Green Political Theory
“The worker co-operative”
An organization which is owned and controlled by those working in/for it
Characteristics of the “green cooperative”:
Small(er) scale production
A strong preference for participatory, workplace democracy
Presumed benefits:
Greater commitment to equality contributes to reducing imbalances in the distribution of power, wealth and income throughout society
Greater commitment to a higher quality of life
Greater commitment to local communities
Eco-centrism #1 –
Aldo Leopold and “The Land Ethic”
Aldo Leopold was a pioneer in field ecology and environmental ethics
He was one of the earliest to attempt to bridge these two fields
Land community
Not just the living creatures; flora, fauna
Also the soils, watersheds, plants, animals
—“the land”
The balance of nature
Biotic pyramid
Food chains (carry nutrients from low to high)
Energy circuit (energy flows through the food chains)
Pyramid exists in a self-sustaining balance
“Equilibrium”
Land Ethic’s primary principle:
“A thing is right when it preserves the integrity, stability and beauty of the biotic community. It is wrong when it tends otherwise.”
“Think like a mountain”
The attitude Leopold advocates toward the natural world
What’s unique about this eco-centrist approach?
Always differs from anthropocentric theories
Always differs from atomistic/individualistic theories
The locus of moral concern is: the ecosystem
Self-sustaining natural ecosystem
Diversity and complexity within ecosystems
Therefore: it is sometimes acceptable to mistreat and kill nonhuman animals (whenever the land community benefits)
Arguments for The Land Ethic
Metaphysical arguments
Epistemological arguments
Practical arguments
Challenges to The Land Ethic
Facts and Values à
What is the basis of Leopold’s environmental ethic?
What is the underlying principle?
Natural equilibrium
How strong is this moral claim?
Problems with holism à
Eco-centric theories hold that “ecosystems” are the focus of moral concern
Leopold argues that we should always promote the stability, beauty and integrity of biotic communities
What constitutes illegitimate interference?
How far should we go in promoting this?
Are biotic communities ever superior to human lives?
Could this be a form of “eco-fascism”
Free Counter |